MIDAS & CO PART 4 (LIVING IN THE MATERIAL WORLD)

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This leads to mass loss of surface coatings and to the detachment of paint flakes with sizes from micrometre to mm. The origin and nature of these objects is not yet fully understood. It is generally agreed now that these objects have been created in the GEO region, possibly from thermal covering material of disposed satellites. Both were destroyed, and more than trackable fragments were generated, some of which have since reentered that is, decayed and reentered the atmosphere, where they have burned up.

Depending on the altitude, after a few weeks, years or even centuries, this resistance decelerates the satellite sufficiently so that it reenters the atmosphere. At higher altitudes, above km, air drag becomes less effective and objects will generally remain in orbit for many decades. Maximum debris concentrations can be noted at altitudes of km, and near km. Spatial densities in GEO and near the orbits of navigation satellite constellations are smaller by two to three orders of magnitude. Again, there will always be an example of a bleeding-edge startup with a world-class team building an insane product in a white-hot space that gets term sheets thrown at them left and right.

Friendly reminder: you need enough runway to raise. Miscalculating the amount of time it takes to secure funding is a broken record we refuse to play at Real.

From the day their seed rounds close, our CEOs are informed that their number one objective is not to run out of money. So why do we say it that way? You need to convert 1. Below is a blended average summary of fundraising pipeline activities from a sample of our portfolio companies that raised a Series A in the last 12 months.

midas co part 4 living in the material world Manual

If you come well-prepared, confident, backed by your team and board, and are persistent, you should come out with a term sheet or two in the end. This is an oversimplified funnel. In reality, between steps I-IV, there are countless follow-up emails, scheduling conflicts and follow-up conversations.

You will need to block two consecutive months of your life just for pitching and meetings.

To do this, you need to be organized and capable of getting all of your email intros out quickly. In the pipeline averages above, the founders would do the following:. About once a month an entrepreneur asks our team to introduce them to some well-known VC at some top-notch firm.

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And about once a month we ask that entrepreneur why that VC at that brand name firm is who they should connect with. The answer is never surprising: because they are well known. Here is how we break down the criteria:. Requesting that your board, investors and advisors introduce you to top VCs in their network is no small ask.

The best way to request an intro is through what we call a double opt-in. This is the preferred format because:. Much like the thought and consideration you put into building your narrative , you will need a powerful blurb that highlights the opportunity, your success, team and major insights in a short few paragraphs. Subject Line : Would love to introduce you to Smello-Vision. One of the companies I advise, Smello-Vision, has asked me to connect you with them, given your interest and investments in category-defining technologies.

The founder and team are world-class and they have done a tremendous amount with very little in funding. Please let me know if you would like an intro — more info below. The above section will ideally be personalized and tailored to each VC. About Smello-Vision. Do you think such a prayer will be heard when all those given for her healing have not been? My grandson was born at 5 a. Eight lbs. This is a miracle baby. When he was born the doctor showed them that the cord was knotted. The reason the baby survived is that his cord was unusually long, and the knot was never pulled tight.

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They are feeling very blessed. I can hardly wait to hold him. On March 2, a report released by the World Bank estimated that million people in poor countries, not including China, lacked the income in to buy enough food to give them the energy for an active working life. One function of any religion is to explain such a world as this, to provide a theology that makes sense of love and joy and miracles but also of suffering and struggle and lack of miracles. Good theology makes sense of what is possible but also of what is presently real and probable.

In this twentieth century, it is not enough that a theology of suffering explain my experience; it must also explain the child lying in a gutter in India, the woman crawling across the Ethiopian desert to find a weed to eat, and the fighting and misery of many humans because of pride, greed, or fear in a powerful few.

It is not enough that theology be either rational or faith promoting. It must be both.

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It is not enough that satisfying theology be mastered by a few expert scholars, teachers, and leaders. It must be comfortably carried by ordinary people. It is not enough that theology help me to understand God. It must also help me to understand myself and my world. Theology does not prevent all hurt and anguish. No knowledge of theology can remove all pain, weakness, or nausea from all terminal cancer. Nor can it fill an empty stomach. What sound theology can do is to help those who believe it to make some sense of the suffering, of themselves, and of God, such sense that they can proceed with a measure of hope, courage, compassion, and understanding of themselves even in anguish.


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There is no single theology of suffering in our church, one framework uniform in all respects in the minds of all leaders and all other members. One person thinks God sends suffering to teach us or to test us. Another thinks God or Satan can affect only our response to the suffering, and some think it is Satan who is causing the suffering.

Others think there should be no suffering at all if we are righteous and certainly no misunderstanding at all about why it is happening. These are only a few of the varieties of LDS belief about the origins of suffering, and however contradictory they be, each can be supported by fragments of scripture. We do not use identical principles or patterns to bind together fragments of scripture and life.

In this twentieth century, with the history of the world before us, each of us has taken ideas and patterns from various sources to form our personal theologies of suffering. The complexity and power of those sources are evident in the story of Jephthah. According to the book of Judges, chapter 11, Jephthah was asked to lead Israel against invading Ammonites. And Jephthah said unto the elders of Gilead, If … the Lord deliver them before me, shall I be your head?

And the elders of Gilead said unto Jephthah, The Lord be witness between us, if we do not so according to thy words. Then Jephthah went with the elders of Gilead, and the people made him head and captain over them. And Jephthah vowed a vow unto the Lord, and said, If thou shalt without fail deliver the children of Ammon into mine hands,.

So Jephthah passed over unto the children of Ammon to fight against them; and the Lord delivered them into his hands. And he smote them … with a very great slaughter. Thus the children of Ammon were subdued before the children of Israel. And Jephthah came to Mizpeh unto his house, and, behold, his daughter came out to meet him with timbrels and with dances: and she was his only child; beside her he had neither son nor daughter.

And it came to pass, when he saw her, that he rent his clothes, and said, Alas, my daughter! And she said unto him, My father, if thou hast opened thy mouth unto the Lord, do to me according to that which hath proceeded out of thy mouth; forasmuch as the Lord hath taken vengeance for thee of thine enemies, even of the children of Ammon.

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And she said unto her father; Let this thing be done for me: let me alone two months, that I may go up and down upon the mountains, and bewail my virginity, I and my fellows. And he said, Go. And he sent her away for two months: and she went with her companions, and bewailed her virginity upon the mountains.

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And it came to pass at the end of two months, that she returned unto her father, who did with her according to his vow which he had vowed. As the story is told, Jephthah makes the sacrifice because he believes it to be right. God can be bargained with. If God had wanted the obedient daughter saved, he could have prevented her from dancing out at so inopportune a moment. The religious leaders who taught the theology that contributed to the making and keeping of the vow?

There is power in simplicity. Some thousand and more years after the time of the judges, Paul the apostle praised Jephthah for his faith without condemning him for ambition or rashness. What do you think about Jephthah, his vow, and his God? Your answer will depend in part upon your own version of theology. Does it really matter what we think? It matters. For one thing, our assumptions affect how kind and patient we are likely to become. What Jephthah believed was central to what he did about suffering, and what we believe is central to what we do about it.